Everyday prophets are in our midst

Reprinted from The Common Good, No 61, Pentecost 2012

Thomas Gumbleton

Jesus comes into the midst of God’s people, into the human family, as the Prophet who speaks on behalf of God, and whose very presence, whose very life, whose very being is a message about God, a message enabling us to know God deeply by knowing Jesus. He is the Prophet that is God. Now all of us are also called to be prophets, and we must understand that people may not listen. They may reject the prophet.

The people were happy to see Jesus do some healing, and they thought of Him as a wonder worker, but to speak on behalf of God, who is He? He’s a carpenter. They spoke in a derogatory way about Jesus. ‘We know His family. They’re nobody. Why is He putting Himself up?’ So they reject Him. Jesus, Mark says, is astounded at the hardness of their hearts, and because they are not open to Him, open to God, God’s love can’t touch them. So Jesus decides to leave there, but a Prophet has been in their midst as God promised.

We know there have been many prophets whom God has sent. I suggest a couple that we’re probably very familiar with. I think everyone knows Mother Teresa. She was a prophet, not so much by what she said. She didn’t go around preaching, but her very life exemplified God’s love that includes everybody, especially the poor, the rejected, those that are thrust aside almost as worthless. She went among them. She brought healing — not so much physical healing.

She brought the sisters into their midst with the healing love of God, but her very life spoke God’s love for God’s people, that our God is a God of love who reaches out to all of us, but especially to the poor, the most rejected. That’s a powerful message that Mother Teresa preached by her very life. I also bring to your attention another woman prophet: Dorothy Day, who has had a significant impact on the Church, especially in the USA.

Some would claim that Dorothy Day has been, in the Church in the United States, the most outstanding of prophets. She started the Catholic Worker, a community of people who live the radical teachings of the Gospel, going among the poor and live among them, welcoming the poor into their homes through houses of hospitality, and who try to transform our world into the Reign of God by bringing the message of Jesus into our world.

One of the things that Dorothy Day did that was not well known, during the Second Vatican Council, when the Bishops at the Council were discussing the part of the document on the Church in the modern world about war and peace, she together with some others, met with a number of bishops and helped to influence their thinking about the need to issue a declaration condemning weapons of mass destruction. It’s the only place in all of the Vatican Council, in the document of the Church in the modern world, where there is a condemnation of weapons of mass destruction as being something totally evil that never could be justified.

That was prophecy, a God message proclaimed through the help of Dorothy Day and others, but now through the Bishops of the world teaching, prophesying, speaking on behalf of God, giving us this message that we must turn away from war. We must turn away from that. It’s a powerful message. I think that here, too, we discover for the most part we haven’t really been listening: not enough to Mother Teresa and not enough to Dorothy Day and the bishops of Vatican II.

We still find ourselves in a world where there are a vast majority of poor people who are neglected and pushed aside and ignored. In our own country, it’s getting to be a larger and larger number, while a few are getting richer and richer. We find ourselves embroiled in acts of violence and war, and the use of weapons that kill so many innocent people. So prophecy is still something that God is using. God is speaking to us through prophets, but like the people in Nazareth, like the people in exile in Babylonia, we do not listen well enough.

That is one thing we must reflect on today as we are instructed on prophets and prophecy, and our role as baptized Christians. We must listen and reflect. Are we really trying to hear God’s Word proclaimed by the prophets who are in our midst today, those who in some special way are proclaiming God’s word and the radical teachings of Jesus? Are we listening? Then, also, are we being the prophets we’re called to be?

Most of us would not think of ourselves going out and preaching, but we can do it the way Mother Teresa did, through our lives. We can be everyday prophets.

Through our baptism, all of us are called to be prophets. We hear the Word of God. We hear Jesus proclaiming, ‘Love one another as I have loved you. There is no greater love than this: to lay down your life for your friend,’ and even to love your enemies — we’ve all heard that message. We see it lived out by others around us who have been prophets in our midst.

So today, we must ask ourselves, are we going to leave this Church and understand more clearly that we are called to be a prophet, to follow Jesus the Prophet? We must pray that God will give us the ability to proclaim God’s Word wherever we are, not necessarily and most often not in words, but just to proclaim God’s way of love by the way we live out the Word of God.

Bishop Thomas Gumbleton is a retired auxiliary US bishop and a founder of Pax Christi. This abridged sermon was first published in NCR, 20 July 2012.

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